As
we sing tonight, the low winter sun sets early. To the north,
beneath the handle of the Little Dipper and riding the back of
Taurus, shine the Pleiades, dozens of tiny gems surrounding the
Seven Sisters. This brilliant cluster, pictured on our cover
courtesy of a telescopic photograph, can still be viewed
by eye wherever the screen of electric light has not smeared night's
vivid darkness. In this season of natural darkness, human
imagination and faith create festivals of light, such as Hanukkah
-- a feast of miraculously burning oil lamps -- and Christmas,
which anticipates both the return of the sun and the birth of
a son. Like stargazing, so also poetry and music still conjure
this sense of anticipation and hope. Tonight, Cantabile
presents music and texts to evoke winter's dark and celebrate
festivals of light.
Around
1680, in a papal protectorate near Avignon that paid duties to
King Louis but remained a haven of tolerance outside the rule
of France, a prosperous Jewish merchant, anticipating the birth
of a son, commissioned a cantata (Canticum Hebraicum) for
the circumcision ceremony. In his pride (or was this the
composer's idea?) he chose a text praising the Almighty ('Nismecha
yachad Eloheino echad eil chai olamim) and calling for the swift
coming of the Tishbite [that is, Messiah] ('Shelach Tishbi maheir
vehavi bizchut beritecha le'am amusecha.) Little is known
of composer Louis Saladin. The scholarship of Israel Adler
and Joshua Jacobson have resulted in a modern edition of this
cantata, which is musically typical of the early French Baroque
with its 'swing' triplet rhythms. A full scoring would have
strings, winds, and percussion for the dance-like sections.
At
the same time, the Restoration in England fostered more elaborate
anthems, imitating the splendor of the French court with ever
larger instrumental forces. Henry Purcell's Christmas
Anthem for the Chapel Royal (1687) was thus essentially a
cantata exploiting the spectacular low voice of a celebrated 'base',
the Rev. John Gostling.
Praise
Wet Snow Falling Early,
like the Christmas Anthem, is a Gloria ('Praise the Lord'): the
second movement of a complete Mass celebrating the Day of St.
Thomas Didymus ('doubting Thomas'). This is praise with
a sharp purpose, reminding us that peace is no free gift, but
a struggle against bloody impulse. Poet, editor, and critic
Denise Levertov, born in England, became an American citizen in
1956. Raised as Anglican, she undertook to write a Mass
as a way to explore a text that had inspired music and poetry
for centuries. As quoted by Kathleen Norris in Christian
Century (Feb 17 1999), Levertov wrote that "writing this
Mass -- the long swim through waters of unknown depth -- had also
been a conversion process" toward Catholicism. Composer
Elizabeth Alexander earned her doctorate in composition at Cornell
in 1990. Her compositions have been performed by over a
hundred American choirs ranging from the American Master Chorale
and the Gregg Smith Singers to elementary school choirs.
She has set texts by Sandburg, e. e. cummings, and others.
"Praise Wet Snow" won Highest Honors at the 2002 Oregon
Bach Festival's "Waging Peace through Singing" project.
All
This Night begins with
the shrill 'wake-up' call of a rooster, chanticler, singer
of light. The Sun dispels dark and rescues the soul from
darkness, as mortals gaze in awe and hail the Sun of Righteousness.
This holy pun was committed by William Austin, a London barrister
of the early 1600s, who turned from writing popular humorous verse
in his youth to producing a series of devotional poems for the
great church festivals. His posthumous book Haec Homo
espoused the equality of women with men, declaring women to be
the perfection of God's creation. Composer Gerald Finzi
was deemed by Ralph Vaughan Williams to be his successor, but
he died at age 55, in 1956. Finzi set many poems of Thomas
Hardy, produced a setting of Wordsworth's Intimations of Mortality
that is considered to be his masterpiece, and, with his wife,
edited the works of poet and composer Ivor Gurney.
John
Tavener calls for "extreme tenderness -- flexible-- always
guided by the words" in performing his setting of the best-known
of William Blake's Songs of Innocence, The Lamb.
Yet the musical structure is rigorously symmetrical in time and
in pitch. It is as if the freehand artistry of an engraver
were reproduced fourfold mirrorwise on the page, so deftly that
the symmetry itself disappeared. Blake's poems have inspired
many composers -- Cantabile performed most recently two premieres
of madrigal settings by American composer David Avshalomov.
Tavener arrived on the British musical scene in 1968 with his
composition The Whale, for orchestra and pre-recorded tape.
He was soon invited by Benjamin Britten to create an opera.
Later he found renewed compositional inspiration in the music
of the Orthodox Church, and produced the Akathist of Thanksgiving
(1988) to celebrate the millennium of Russian Orthodoxy.
A vast public heard the "Song for Athene" (1998) at
the funeral of Princess Diana.
The
Frost settings come from Frostiana, a cycle commissioned
by the Town of Amherst to commemorate the town's bicentennial
(1955) and to honor the poet who taught for many years at Amherst
College. For the premiere, Composer Randall Thompson conducted
the community Bicentennial Chorus, with his friend Frost in the
audience.
Both
men are strongly associated with New England. Thompson began
his teaching career at Wellesley and ended it at Harvard, after
stints at Berkeley, Princeton and the Curtis Institute. Robert
Frost is often considered the iconic New England poet, and some
of his poems, such as Stopping by Woods, are so widely taught
that they seem obvious or sentimental. That reaction is
of course unfair to an artist who emphasized that poetry is a
creation of intellect as well as feeling.
"Stopping
by Woods" appeared in 1923 in the collection New
Hampshire: a Poem with Grace Notes. Each short stanza
comes almost to rest, but not quite, as one verse line, lacking
its rhyme, anticipates the next stanza. The poem ends with
a famous repetition -- or is this, too, an anticipation and a
challenge? Composer Thompson likewise uses simple means
but avoids the obvious. Hymn-like men's voices match tempo
but not cadence with steadily falling snow, and each phrase detours
for an extra measure before arriving at its goal. “Come
In” appeared twenty years later during wartime, as title poem
of a collection. Miles later, the woods, still dark, are
no longer ‘lovely’, but a sad place where a thrush’s song is ‘almost
like a call to come into the dark and lament.’ This time
Frost’s choice is clear: “But no, I was out for stars.’
In Thompson’s setting, the piano’s trill accompanies women’s voices.
Last
winter’s concert featured a premiere of “Winter Madrigals”
by Bruce Lazarus. This year Cantabile presents
a newly commissioned work, A Guide to the Winter Sky.
Lazarus writes:
I've been fascinated by stars and galaxies as far back
as I can remember. My youthful imagination was fed by a mixture
of science fact and fiction: the early NASA program, "Lost
in Space," my first good telescope, the Hayden Planetarium,
"Star Trek," Arthur C. Clarke novels. To this day, I
have a strong sense of connection to distant planets, stars, galaxies,
and the universe - an ongoing spiritual experience.
My long-term romance with space has often sparked my
music. My Alpha Centuri (2000) for harpsichord quartet and Ordinary
Stars (2002) for solo piano were premiered at the Storm King Music
Festival in Cornwall, New York, and last year I was privileged
to compose a choral work for Rebecca Scott's Juilliard Pre-College
Chamber Chorale - StarSongs - a 20-minute cantata on astronomical
themes for youth chorus, flute, cello, and harp. Guide
to the Winter Sky, for SATB adult voices and piano, looks
upward to the stars while keeping its musical feet planted firmly
on Planet Earth, and was designed to be performed preferably on
an evening when there's a layer of frost underfoot and a nip of
winter chill in the air.
We begin in the manner of an astronomy handbook (or planetarium
show) by pointing out a few easy-to-see features of the 9 p.m.
winter sky ("Ursa Minor hangs from the North Star, and Ursa
Major sits on its tail near the horizon."), progress to discussions
of the mythologies behind a few constellations and star groupings
(Cassiopeia, Castor and Pollux, the Pleiades), describe the yearly
shift of Cygnus's east-west orientation from an upside-down T-shaped
winged Swan into an upright T-shaped Cross, and conclude with
a meditation on space and time in general (".boundless space
and time without end -- it never ends.").
We
close with a series of graceful settings of folk carols.
Troc-a-Tron echoes the clip-clop of donkey’s hooves on
the long journey to Bethlehem. Czech composer, organist,
and musicologist Petr Eben has produced many large-scale orchestral
works, and like Tavener often turns to plainchant. Here,
he shows his love of old folk melody, in what has been called
"styled archaism". Settings of Donkey Plod
and Mary Ride and How Soft, Upon the Ev'ning Air come
from Thomas Dunhill and Eric Thiman, both known for accessible
keyboard works, melodious songs and cantatas suitable for community
and school choruses, in conservative early 20th century ‘typically
English’ style. A much more opulent flowering of the folk-song
movement is the Fantasia on Christmas Carols by Ralph Vaughan
Williams. Describing a recent recording, reviewer Stephen
Schwartz notes that despite its loose form, this
is far from just a string of melodies -- it's the work of a considerable
symphonist. Finally, from John Rutter, editor of British
carol and chorus editions, composer of the Requiem (1985)
and Magnificat (1990), a colorful setting of The Twelve
Days of Christmas. May you all get the gift you most
desire this holiday season.